Thomas Berry touches my life in three ways – in what he says with his clear mind, how he says it with his warm heart, and how he has inspired and activated me to transform my own life and work.

Thomas Berry greets Allysyn Kiplinger at the 2001 cosmology conference, Berkeley, CA (Photo by Caroline Webb, 2001)

A Clear Mind: What Thomas Says
Thomas’s intellectual understanding of the human adventure and his ability to synthesize and extend my understanding of humanity has been invaluable. Thomas feels native and “famili-ar” to me, like a member of my family, when he speaks of the evolutionary achievement of our amazing and highly unique human body, the variety of human cultural achievement through time, as well as the need to work together as one human family for our common future.

See, I was raised by a single mom who was ever interested in the human story. As a child I was taken to museums, operas, plays, churches, synagogues, shrines, tea gardens, pow-wows, unique markets, national monuments and parks all over America – anything that expressed the endless variety of humanity. I guess I extended my mom’s legacy when I chose to major in anthropology at UC Berkeley. My course of study included social, cultural, linguistic, anatomical, as well as the artifactual understanding of humanity. So when I encountered Thomas he seemed to speak my language.

He is unafraid to clearly state the awful news of the era without hyperbole or drama. He has synthesized and framed common knowledge to reveal a new perspective of the future that is reassuring and accessible to all.

Given the power of his intellect, I find it curious that I entered his work through the doorway of spirituality. Initially my attraction to Matthew Fox and creation spirituality led me to Brian Swimme who introduced me to Thomas’s great work.

A Warm Heart: How Thomas Says It
My direct experience of meeting Thomas has been as influential as reading his published works: for me, how something is said, in person, is as important as what is written or published. The half-dozen times we’ve met I’ve been impressed by, what I can only call, “the fullness of his humanity”. I remember one late-night chat a few of us had with him, at a silent retreat, in the front parlor of the Santa Sabina Center in San Rafael, California in October of 1998. He spoke with a pixie-like-glint in his eyes and a smile on his face – as if he had a secret surprise that he could barely contain. He was chatty, curious of our stories, and always patient with our questions. He was full of humor, grace, charm, depth, and warmth even as he challenged our occluded Old Story assumptions. He expressed himself with an all-too-rare integration between “heart” and “mind” that has allowed me to trust him and follow the fullness of his vision for the Earth community.

In India there is an ancient spiritual practice called “darshan.” It is a form of face-to-face, in-person blessing and transmission between a teacher and student. I suppose that is one way to describe what I have experienced with Thomas: I feel blessed by his writings as well as his personhood.

Inspiration and Activation
Thomas’s words and presence have given me direction. He has activated, what I think, in my heart of hearts is, my life’s work.

In 1994 I was “fresh off the boat” from my year-and-a-half-abroad at Schumacher College in England. I had just enrolled in Brian Swimme’s first class at CIIS. (Could someone do a tribute to Brian Swimme, please?) On October 20th Brian announced that we might have a surprise guest lecturer. Sure enough, Thomas sauntered in partway through Brian’s first lecture of the evening. When it was his turn Thomas talked about how the human species was “disrupting the Earth processes”. He talked about the history of the chemical industry and the role of the US Constitution in Earth jurisprudence; he used phrases like “deep cultural pathology” and “soul loss” in relation to the impoverishment of the natural world; he reminded us that humans are a subset of the Earth Community, and that the planet will never function in the future as it has in the past. While none of the information was particularly new to me it was shocking and disturbing to get it all in one quick dose. His story was so dire. At the break I nervously wandered up to him and meekly asked, “Given all this bad news how are we supposed to live? How shall we proceed?” Calmly and quietly, and rather nonchalantly, he answered, “We have to live and act knowing that how we are living and acting is not the way we should be living.”

Ah! Of course, how things are is not the way they should be. With his answer he magically transmitted to me a larger vision of the world, perhaps a new cosmology, that gave permission and offered forgiveness for the present historical moment without particular blame or anger. We need to keep our eyes on the prize, and stay focused to how we should be living, on how the world should be, on new cultural patterns. I thought the world was in a mess because we didn’t have enough facts and information. But that evening I really “got” that it wasn’t about information so much as the cultural framework, or story, that framed our way of organizing the world. That evening Thomas gave me a lifeboat called “Forgiveness for the Old Story” that has allowed me to voyage from the terminal Cenozoic Era to the emerging Ecozoic Era.

Thomas helped inspire me to get an M.A. with Brian Swimme at CIIS. His vision has led me to conferences, workshops, and gatherings in Oldenburg, Blairstown, Louisville, Denver, New York, San Rafael, Santa Cruz, Sebastopol, Palo Alto, and Oakland. Almost all my friend’s are Thomas Berry admirers so we have a wonderful rich language with which to communicate about the Human as well as the More-than-Human world. I am haunted, in a good way, by Thomas’s neologism the “Ecozoic Era” and have reached out to others, like Herman Greene, who actively and professionally uses the term. I have a vision for an organization called “The Ecozoic Center of the San Francisco Bay Area”, and a book called “A Guide to the Ecozoic Era in the San Francisco Bay Area”. I have Thomas’s permission to publish a little book of some of his quotes, and plans to publish a few different Ecozoic study guides. There is also talk of an Ecozoic Press….

My pioneering spirit reaches for the stars with all the possibilities…. Thank you Thomas for your words, your rich presence, and for your inspiration. I’m so glad to know you. Many Blessings for Our Mutually Rich Future.

Earth is entering a new geologic era because the previous one, the Cenozoic era (spanning the last ~65 million years), has been terminated by the western-style industrialized human community in the late 19th, 20th, and early 21st century.

While not intending to change the course of evolution or change the chemistry or large scale cycles of the planet, we have indeed done so.  We have been, as a civilization, simply paying attention to our own human needs, acting out of what Dr. Brian Swimme calls "local mind". 

While many individuals of the last centuries have been aware of the effects our way of life have had on the Earth community, as a society we have been unable to see those effects.  We have not been paying attention to how our activities have impacted the larger community of life and those structures and systems that support life.

The evolutionary dynamics that created Earth now include the conscious and unconscious actions of the human family.

Earth created the human creature and endowed it with certain capacities, like language acquisition and creation, problem-solving for survival, bonding with friends and family, as well as its physiology.  For the last 12,000 to 50,000 years, maybe longer, we have been the same physical species. A baby born in one time frame who was transferred by a magical time machine to any other, including our present day, would grow-up as a native, as would we if we were transferred to another time. There would be no difference in capacity or appearance.

Yet, there have been thousands of variations within our human family over time: thousands of cultures and sub-cultures, thousands of languages, thousands of meaning-systems, thousands of interpretations of reality, thousands of ways to survive and thrive within the Earth community. This variety of ways to survive and thrive is what I understand Thomas Berry to mean when he refers to "ways of being human" or "modes of being human".

Because we are born physiologically immature (having to do with the relationship between baby's cranium & brain, mom's pelvis, and our bipedal nature) – I heard someone call it being "born half-cooked" – we are completed by the family and culture into which we are born. Each historical era, each culture, each family, often each generation, invents itself. We humans are self-inventing creatures, to a great extent.

Because we invent ourselves, we also REinvent ourselves. Within the limits given by evolution, we can be whatever we want to be as a species, live wherever we want to live.

By conscious and unconscious action our current "way of being human" is causing irreparable harm to and diminishment of the Earth community, ourselves and the very things, systems, and beings upon which we rely for our survival and thriving as a species.

Thus we must "reinvent the human" by drawing upon our evolutionary capacities to create new cultures, sub-cultures, languages, meaning-systems, interpretations of reality, and ways of surviving and thriving.

It is to this Great Work, the reinvention of the human family, that the section "Reinventing the Human" (and the whole site, really) is dedicated.

I think the Iroquois thanksgiving ceremony is one of the greatest of all religious festivals.

The Iroquois remember and thank fifteen or more specialized powers, including the water, the rain, the wind, the earth, the trees.

This is cosmological thinking.

Such an experience evokes a sense of wonder at the majesty of things.

To participate in the sacred mystery in these moments is to know what it means to be human.

We deny ourselves our deepest delight by not participating in the dawn, the dusk, the solstice, the springtime.

from https://ecozoictimes.com/articles-2/singing-to-the-dawn-thomas-berry-on-our-broken-connection-to-the-natural-world-2002-interview