Dear SOE Members,
The SOE planning committee would like to announce that the SOE 2014
Conference will be held July 10-13, 2014 at the University of Saint Mary
(USM) located in Leavenworth, Kansas. USM is a sponsored work of the
Sisters of Charity of Leavenworth (SCLs). Both USM and the SCL Motherhouse
share the same land, approximately 150 acres. Leavenworth is located in
the Northeast corner of Kansas and sits on the banks of the Missouri
River.
More information will follow but we wanted to send out the dates so you
could mark your calendars!
We would also like to invite any of you who may be interested to join us
in Planning SOE 2014. Committees include:
Planning
Program
Transportation
Registration
Ritual
Socials
Entertainment
Market Place
Evaluations
Scribe
If you would like to join us or help out in any way please contact Gail:
srgail at together.net
Thank you so much!
Sisters of Earth 2014 Conference – Leavenworth, Kansas
Story of Earth Jurisprudence
A very informative chronology of the development of the idea of Earth Jurisprudence, from its deep roots in time immemorial to today.
It begins:
The following milestones chart the evolution of Earth Jurisprudence or Earth Law, which recognises the Earth as the primary source of law and the need to comply with these laws to restore the health and integrity of the whole Earth Community and future generations. Key dates include the practice and development of Earth Law principles, intercultural exchanges, legal precedents, events, publications and emergence of alliances.
Deep roots – Time immemorial
For millennia indigenous peoples have been living according to the laws of Earth and developed Earth-centred customs, lores and way of life to ensure they maintain the health and integrity of the whole Earth Community, for present and future generations.
Beginning 20th Century
The writings of philosophers such as Jung and Einstein confirmed that for most of human history we have understood that the Earth is the source of law. The industrial belief that law is made by humans is very recent and dangerous – as they and others warned.
1945
Following the Atomic bomb, Einstein warned that: ‘With the splitting of the atom, everything has changed, save our mode of thinking and thus we drift toward unparalleled disaster.’ Einstein reminded us that our Earth is finite.
It continues at www.gaiafoundation.org/history-earth-law
Ecological Civilization and a Commonwealth of Life
by Herman Green, Cynthia Sampson and Rebecca Tobias
of the United Religions Initiative Environmental CC
What time is it?
On April 15, 2013, a bomb goes off in Boston, and millions, if not billions, of dollars will be spent on apprehending the perpetrator and on new security measures. Marathons will never be the same again.
Everyone considers this important.
The Economist, in a well-known article published on March 30, 2012, reports that Earth may be less sensitive to carbon emissions than was thought—still a problem but on a longer time horizon. Climate Progress, in contrast, reports that the current trajectory of CO2 emissions is at the high end of what humanity can adapt to. Should we surpass this upper limit, James Hansen, a leading climate scientist, says it would be “game over” for human life on this planet.
And yet, few Americans consider this important.
It seems that we are able to respond to immediate danger, but less capable of addressing long-term threats. There is a need for an evolutionary change in humans to adapt to this new environment.
Still, the dominant impulse, not surprisingly, is to remediate the problems of industrial society with “green solutions” that tinker at the margins by making things less bad. Achieving 20% sustainable energy by 2030 is considered an ambitious goal, even though the remaining 80% of fossil fuel-based energy at that time would exceed our usage of fossil fuels today.
If humanity continues on this course, the result will be collapse. We need a vision and pathway that will match an epic challenge of unprecedented magnitude in all of human history.
Thus the call for a new vision, which might be described as an Ecological Civilization and a Commonwealth of Life. It is a vision in which Earth is understood to be a single sacred community bound together in interdependent relationships—what the late ecological theologian Fr. Thomas Berry described as “a communion of subjects, not a collection of objects.”
In this vision, humans would live sustainably in their “Earth home,” in harmony with the rest of creation and grounded in local communities and bioregions.
This idea is beginning to be advanced among some in the URI North America community with a focus on initiating dialogues on the meaning and practice of—and transition to—an Ecological Civilization and Commonwealth of Life in our region. In support of this model, beginning in 2010, the first of several “BioRegional Gatherings” were held in North America with the participation of multiple CCs in Southern California.
Future dialogues coordinated with the support and leadership of Environmental CC members, many experts in their fields, could include a combination of teach-ins, webinars, and experiential learning programs, building and expanding on existing models and expertise culminating in region-wide conferences exploring the spiritual and practical aspects of building an ecological civilization.
The purpose of these activities would be to gather insight into the forms, frameworks, practices, and programs that could inspire and guide individual and social transformations. Collaborations would involve spiritual mentors and ethicists, clergy and lay members from within our URI community and beyond who have been active in building community resilience, greening homes and places of worship, protecting the commons and sacred sites, the practice of eco-spiritual principles, supporting local culture, slow food, etc. If you would like to be part of such an initiative, please contact Cynthia Sampson at cysampson @ aol dot com or Rebecca Tobias at rebecca @ raoulwallenberginstitute dot org.
For further information and concept papers on ecological civilization, including a proposal for a major conference to be held in each of the great historic civilizations around the world—identified by scholar Samuel Huntington as Sinic or Chinese, Japanese, Hindu, Islamic Orthodox, Western, Latin American, and Sub-Saharan African—contact Herman Greene at hfgreenenc @ gmail dot com.
Santa Monica Recognizes Legal Standing for Ecosystems
By Global Alliance
Friday, April 12th, 2013
Legalizing Sustainability? Santa Monica Recognizes Rights of Nature
11th April, 2013 – Posted by Shannon Biggs
Reprinted from Global Exchange Media Release
First-in-California law seeks to make sustainability legal
On April 9, the City Council of Santa Monica voted 7-0 to adopt the state’s first ever Bill of Rights for Sustainability, directing the city to “recognize the rights of people, natural communities and ecosystems to exist, regenerate and flourish.” Santa Monica joins dozens of U.S. communities, the nations of Ecuador, Bolivia, and New Zealand in the fast-growing movement for Nature’s Rights.
With the passage of this ordinance, Santa Monica challenges the legal status of nature as merely property, and empowers the City or residents to bring suit on behalf of local ecosystems. While not eliminating property ownership, these new laws seek to eliminate the authority of a property owner to destroy entire ecosystems that exist and depend upon that property. The ordinance also mandates the City to follow the Sustainable City Plan as a guide for decision-making to maximize environmental benefits and reduce or eliminate negative environmental impacts.
“As a city with very little green space or fresh local water, becoming a model for sustainability and moving toward self-reliance is important for our community’s long term well-being,” says Cris Guttierez, organizer for Santa Monica Neighbors Unite!, a group that organized and mobilized residents to support the law. “We’re proud to be on the cutting edge of environmental protection.”
Comprehensive Compassion for Subjects of the Past
This is a lovely, whimsical example of comprehensive compassion for the unique subjectivity of things past. This is a song written for a specific trilobite. I’m not sure I’ve ever thought much about the unique life experience of any particular fossil. The living being that this particular trilobite was, of course, experienced life in its own way, negotiating the urges of instinct, just as I am experiencing my life, and negotiating the urges of instinct.
This song is Ecozoic because it brings mutually-enhancing attention (consciousness) to both this trilobite, fossils in general (sic), and the songwriters unique sensitivity to the natural world.
Here’s a link to the song lyrics, as well as the lyrics themselves, below. This arrived as an Earth Science Picture of the Day for October 27, 2012. Enjoy!
Trilosong
Posted on October 25, 2012
copyright 2012
Martin Richard
This is for Liam and Martin.
So tell me, little trilobite,
Of those old Devonian days,
Five hundred million years ago,
When you walked beneath the waves.
When you were just a trilokid,
Did you play with other triloboys?
Did trilodads say, “Go outside,
Or stop that awful trilonoise.”?
Did trilokids have triloboards
For awesome trilomotion?
Did trilomoms say, “Be careful now,
When you go to cross the ocean.”?
Triloschool was easy since
You had much less to remember.
It was a half a billion years before
The first day of September
Trilomath? A piece of cake!
You only had to count to three.
And since it hadn’t started yet,
There was no trilohistory.
What kind of trilokid were you?
Were you rowdy? Were you docile?
Did you ever think, “When I grow up,
I want to be a fossil!”
“That’s cool!” You thought, “I’ll turn to stone
And hide out on the ocean floor.
“I’ll be the first to see a fish
And every kind of dinosaur.”
“I’ll watch the mammals nurse their young,
And raise them in their hairy way.
The sabertooth will come and go.
No doubt he’ll die of tooth decay.”
“And somewhere deep in Africa
Some apes will start to walking.
And once they figure out just how,
They’ll never stop their talking.”
“Some human will discover me,
Beneath my sheets of stone grown cold.
The wise will hear my silent song:
Man is young; the Earth is old.”
In an earlier epoch of the Anthropocene, three decades ago, I wrote “Trilosong” for two sets of brothers, representatives of the young of our species. They now care for their own young, so I hereby rededicate an updated “Trilosong” to my favorite members of our next human generation: my friend Liam, six years old, and my nephew Martin, seven.
Seriously! A Movie About Play and Its Cosmological Dimensions
If you like to laugh, or play or be silly, or ever did as a child, you’ve got to get involved in helping spread the word about this film project that was brought to my attention yesterday.
Gwen Gordon, the film maker bouncing over there on the left, got her Masters Degree at CIIS with Brian Swimme. She is well-studied in all things cosmological taught by Brian and Thomas Berry. In class she was a most serious person, although she talked a lot about the cosmological power of play… Now I get it! You’ve got to watch this delightful “trailer” promoting the film and her capital campaign on Kickstarter.com www.kickstarter.com/projects/600627230/seriously-a-movie-about-play
The campaign runs through early October 2012. She has pledged to live in the computer until the campaign is complete and she has raised $25,000.oo. And she has her little dog Garbonzo in the computer with her. (Isn’t that a silly word? – Garbonzo?!) (Watch the trailer.)
What is the opposite of a performative contradiction? A performative diction? Well, that is her method of telling her story. She uses each opportunity, each moment that you are in her spell, to talk about play in a playful manner. Even the serious parts have playful aspects. Seriously! (Watch the trailer!) It is hilarious! I’d forgotten how good it feels to really laugh!
Besides intelligent and beautifully filmed interviews with leading “experts” about the role of play in human development and cosmic evolution we see various mammals bouncing around on a trampoline, and a turtle playing soccer. Seriously!
I’ll bet you my lunch money that this film starts a revolution of fun and games that saves the world.
Go to the website on Kickstarter.com. Give generously. Spread the word. Then go out and play!
www.kickstarter.com/projects/600627230/seriously-a-movie-about-play
Resiliency as a Cosmological Power
Website Review: wild resiliency!
The focus of Larry Glover’s writing and website, “wild resiliency!”, is to highlight the cosmological power of resiliency innate in all life, and thus the life force. He periodically highlights and writes about how the cosmological power of resiliency shapes our individual and collective lives.
For example he recently posted about a study by the Rockefeller Foundation “Resilience: A Literature Review” about scientific literature covering social, urban, institutional, personal and ecological resilience (September 4, 2012 post).
Resiliency is a type of “psychic energy”, like “love”, that organizes and directs our inner and outer life. “Psychic energy” is a primary organizing idea in the thought and writing of Thomas Berry, who elaborating on the idea from Teilhard de Chardin.
Please follow Larry’s posts (you can subscribe) to learn more about the awesome power of resiliency. Here are two good places to start: wildresiliencyblog.com and wildresiliencyblog.com/about/
Science, Evidence, and the Whole
Without any accompanying explanation, this was posted this morning on a cosmology based e-group to which I belong.
Subject: Bill Nye: Creationism Is Not Appropriate For Children
Post: Thank you, Bill Nye, the Science Guy! www.youtube.com/watch
My response after watching the short piece :
Great clip, friend. Bill Nye is great. He ends his short editorial with the phrase “there is no evidence for it”. Something in this caught in my craw.
World views, culture, the human soul is not only objective evidence based.
This remains the problem with the rhetoric, the world view, of the western world view, rational humanists, the scientists, people who only believe in things if there is evidence. They consistently deny the world of the unseen, of the “no evidence” to support a belief. And of the billions of humans who believe many things without the western version of “evidence”.
I personally believe in (most of) the evidence the scientific world presents regarding how the Universe (and everything in it) came to be.
However, the tremendous psychic energy that is welling up in (conservative) people is in fact trying to address, name, describe, point to, identify something very fundamental, another way that the world also works. That show of psychic energy is as much “evidence” for something else that the small world of science cannot address.
Yes, science explains many things but it cannot explain non-believers.
To science, which is only one way of knowing the world, I say, “There are more things in heaven and earth, Horatio, Than are dreamt of in your philosophy.” – Hamlet, Shakespeare, Act 1, Scene V.
How Thomas Berry Has Touched My Life
Allysyn Kiplinger, Oakland, California
September 30, 2008
Thomas Berry touches my life in three ways – in what he says with his clear mind, how he says it with his warm heart, and how he has inspired and activated me to transform my own life and work.
Thomas Berry greets Allysyn Kiplinger at the 2001 cosmology conference, Berkeley, CA (Photo by Caroline Webb, 2001)
A Clear Mind: What Thomas Says
Thomas’s intellectual understanding of the human adventure and his ability to synthesize and extend my understanding of humanity has been invaluable. Thomas feels native and “famili-ar” to me, like a member of my family, when he speaks of the evolutionary achievement of our amazing and highly unique human body, the variety of human cultural achievement through time, as well as the need to work together as one human family for our common future.
See, I was raised by a single mom who was ever interested in the human story. As a child I was taken to museums, operas, plays, churches, synagogues, shrines, tea gardens, pow-wows, unique markets, national monuments and parks all over America – anything that expressed the endless variety of humanity. I guess I extended my mom’s legacy when I chose to major in anthropology at UC Berkeley. My course of study included social, cultural, linguistic, anatomical, as well as the artifactual understanding of humanity. So when I encountered Thomas he seemed to speak my language.
He is unafraid to clearly state the awful news of the era without hyperbole or drama. He has synthesized and framed common knowledge to reveal a new perspective of the future that is reassuring and accessible to all.
Given the power of his intellect, I find it curious that I entered his work through the doorway of spirituality. Initially my attraction to Matthew Fox and creation spirituality led me to Brian Swimme who introduced me to Thomas’s great work.
A Warm Heart: How Thomas Says It
My direct experience of meeting Thomas has been as influential as reading his published works: for me, how something is said, in person, is as important as what is written or published. The half-dozen times we’ve met I’ve been impressed by, what I can only call, “the fullness of his humanity”. I remember one late-night chat a few of us had with him, at a silent retreat, in the front parlor of the Santa Sabina Center in San Rafael, California in October of 1998. He spoke with a pixie-like-glint in his eyes and a smile on his face – as if he had a secret surprise that he could barely contain. He was chatty, curious of our stories, and always patient with our questions. He was full of humor, grace, charm, depth, and warmth even as he challenged our occluded Old Story assumptions. He expressed himself with an all-too-rare integration between “heart” and “mind” that has allowed me to trust him and follow the fullness of his vision for the Earth community.
In India there is an ancient spiritual practice called “darshan.” It is a form of face-to-face, in-person blessing and transmission between a teacher and student. I suppose that is one way to describe what I have experienced with Thomas: I feel blessed by his writings as well as his personhood.
Inspiration and Activation
Thomas’s words and presence have given me direction. He has activated, what I think, in my heart of hearts is, my life’s work.
In 1994 I was “fresh off the boat” from my year-and-a-half-abroad at Schumacher College in England. I had just enrolled in Brian Swimme’s first class at CIIS. (Could someone do a tribute to Brian Swimme, please?) On October 20th Brian announced that we might have a surprise guest lecturer. Sure enough, Thomas sauntered in partway through Brian’s first lecture of the evening. When it was his turn Thomas talked about how the human species was “disrupting the Earth processes”. He talked about the history of the chemical industry and the role of the US Constitution in Earth jurisprudence; he used phrases like “deep cultural pathology” and “soul loss” in relation to the impoverishment of the natural world; he reminded us that humans are a subset of the Earth Community, and that the planet will never function in the future as it has in the past. While none of the information was particularly new to me it was shocking and disturbing to get it all in one quick dose. His story was so dire. At the break I nervously wandered up to him and meekly asked, “Given all this bad news how are we supposed to live? How shall we proceed?” Calmly and quietly, and rather nonchalantly, he answered, “We have to live and act knowing that how we are living and acting is not the way we should be living.”
Ah! Of course, how things are is not the way they should be. With his answer he magically transmitted to me a larger vision of the world, perhaps a new cosmology, that gave permission and offered forgiveness for the present historical moment without particular blame or anger. We need to keep our eyes on the prize, and stay focused to how we should be living, on how the world should be, on new cultural patterns. I thought the world was in a mess because we didn’t have enough facts and information. But that evening I really “got” that it wasn’t about information so much as the cultural framework, or story, that framed our way of organizing the world. That evening Thomas gave me a lifeboat called “Forgiveness for the Old Story” that has allowed me to voyage from the terminal Cenozoic Era to the emerging Ecozoic Era.
Thomas helped inspire me to get an M.A. with Brian Swimme at CIIS. His vision has led me to conferences, workshops, and gatherings in Oldenburg, Blairstown, Louisville, Denver, New York, San Rafael, Santa Cruz, Sebastopol, Palo Alto, and Oakland. Almost all my friend’s are Thomas Berry admirers so we have a wonderful rich language with which to communicate about the Human as well as the More-than-Human world. I am haunted, in a good way, by Thomas’s neologism the “Ecozoic Era” and have reached out to others, like Herman Greene, who actively and professionally uses the term. I have a vision for an organization called “The Ecozoic Center of the San Francisco Bay Area”, and a book called “A Guide to the Ecozoic Era in the San Francisco Bay Area”. I have Thomas’s permission to publish a little book of some of his quotes, and plans to publish a few different Ecozoic study guides. There is also talk of an Ecozoic Press….
My pioneering spirit reaches for the stars with all the possibilities…. Thank you Thomas for your words, your rich presence, and for your inspiration. I’m so glad to know you. Many Blessings for Our Mutually Rich Future.
Green Fire: Aldo Leopold and a Land Ethic for Our Time
Green Fire film www.aldoleopold.org/greenfire/about.shtml
Duration: 74 minutes
View the Trailer here www.youtube.com/watch
The first full-length, high-definition documentary film ever made about legendary environmentalist Aldo Leopold, Green Fire highlights Leopold’s extraordinary career, tracing how he shaped and influenced the modern environmental movement. Green Fire describes the formation of Leopold’s idea, exploring how it changed one man and later permeated through all arenas of conservation. The film draws on Leopold’s life and experiences to provide context and validity, then explores the deep impact of his thinking on conservation projects around the world today. Through these examples, the film challenges viewers to contemplate their own relationship with the land community as they face 21st century ecological challenges. Green Fire also features commentary and insight from some of today’s most recognized and credible scholars and conservation leaders, including: three of Aldo Leopold’s children—Nina, Carl, and Estella, Leopold scholars, noted environmental writers, scientists, humanities experts, public policy leaders, business leaders, and leaders of non-profit groups inspired by Leopold.
Read Matthew Pamental’s (University of Tennessee-Knoxville) review of the movie here iseethics.org/film/film-review-green-fire-aldo-leopold-and-a-land-ethic-for-our-time-reviewed-by-matthew-pamental/


