Earth Jurisprudence Overview

To begin the conversation, here are four organizations that focus on Earth Jurisprudence.
 
Center for Earth Jurisprudence, Patricia Siemen, O.P., Executive Director
Offices are in South and Central Florida, USA.
The mission of the Center for Earth Jurisprudence is to advance legal principles, laws and governance that reflect a transformative Earth-centered perspective and support the well-being of all members of the Earth community.

Community Environmental Legal Defense Fund, Thomas Linzey, Esq., Executive Director
Offices are in Pennsylvania, USA.
We believe that we are in the midst of an escalating ecological crisis, and that the crisis is the result of decisions made by a relatively few people who run corporations and government. We believe that sustainability will never be achieved by leaving those decisions in the hands of a few – both because of their belief in limitless economic production and because their decisions are made at a distance from the communities experiencing the impact of those decisions. Therefore, we believe that to attain sustainability, a right to local self-government must be asserted that places decisions affecting communities in the hands of those closest to the impacts. That right to local self-government must enable communities to reject unsustainable economic and environmental policies set by state and federal governments, and must enable communities to construct legal frameworks for charting a future towards sustainable energy production, sustainable land development, and sustainable water use, among others. In doing so, communities must challenge and overturn legal doctrines that have been concocted to eliminate their right to self-government, including the doctrines of corporate constitutional rights, preemption, and limitations on local legislative authority. Inseparable from the right to local self government – and its sole limitation – are the rights of human and natural communities; they are the implicit and enumerated  premises on which local self government must be built.


Earth Jurisprudence Resource Centre
Offices are in London, England, UK
Mission: To nurture and support the growing network of actors evolving and applying Earth Jurisprudence
Gaia Foundation’s Earth Jurisprudence Resource Centre will provide communities, grassroots lawyers and organisations, academics and policy-makers access to materials on international legal precedents, publications, articles and map initiatives and case studies on Earth Jurisprudence and Wild Law.
NB: While the new website is being developed there is a temporary one at www.earthjurisprudence.org and https://wiki.gaianet.org/groups/gaiapublic/ (11-30-10: possible bad link/under construction). More information about Earth Jurisprudence and how communities are practicing Earth centred living can be found at https://www.gaiafoundation.org/content/earth-jurisprudence-earth-law

ETC Editor’s Note: The Earth Jurisprudence web site write-up is smart, clear, detailed, with intellectually cogent references to Thomas Berry, and the larger Earth Community about which he spoke. I am also very impressed with the organization and presentation of key ideas on the main page (left side) of the parent-foundation’s web page, https://www.gaiafoundation.org/. I feel especially informed by what they call “False Solutions: Industrial Agriculture,Genetic Engineering, Agrofuels, Biochar, Land-grabbing, Harmful New Technologies”. I highly recommend a look. https://www.gaiafoundation.org/
Earthjustice, Trip Van Noppen, President – “Because (the) Earth Needs a Good Lawyer”
Main office in Oakland, California, USA. Nine regional offices around the USA, an international program, and a policy and legislation team.
Earthjustice is a non-profit public interest law firm in the USA dedicated to protecting the magnificent places, natural resources, and wildlife of this earth, and to defending the right of all people to a healthy environment.
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A Conversation with…Betty-Ann Kissilove, Author of “Great Ball of Fire! A Poetic Telling of The Universe Story”

                                                                                                                                         

A Conversation with… Betty-Ann Kissilove
Author of Great Ball of Fire!
A Poetic Telling of The Universe Story


Interviewed by Allysyn Kiplinger
Editor’s Note: Here’s a great example of one woman’s artistic expression of the new cosmology. I first met Betty-Ann at a retreat about the new cosmology with Dr. Brian Swimme in California in 1999. Her playful wit and intense curiosity about the nature of the universe are beautifully presented in her new book called “Great Ball of Fire! A Poetic Telling of the Universe Story” (Mearth Press, 2010). I was recently able to speak with her about this newly published epic poem, as well as inquire about her inspiration and her thoughts about cosmology.

The room is pitch dark. You sit, comfortably, waiting. You hear the gentle in-breath and out-breath of many people around you – you are not alone. Then you hear a confident, gentle, alto-like, woman’s voice begin to tell a story:

 A sample page from Betty-Ann Kissilove's Great Ball of Fire! A Poetic Telling of The Universe Story

Once a long time ago there was Nothing
Like nothing before or to come.
‘Twas a Nothing with Everything in it;
Nothing even as big as your thumb.

We can’t talk of the size of this Nothing
Because nothing has no size at all.
All this Nothing is hard to imagine…
'Cause there’s nothing at all to recall!

Till…

Out of nowhere this Nothing decided
That no time and no place and no thing
Were all ready and willing and able
To flare forth and become Everything.
So just how do you think Nothing did it?
It’s a story that's bound to enthrall!
From darkness to light, so incredibly bright,
All was born in a huge fireball.

You then hear a loud scratch and a tiny flame appears. The room begins to fill with light as the flame ignites a candle. Visible now is a slender, 50-something woman, in a wizard’s hat, with twinkling eyes. She continues:

It boggles the mind to imagine
Its size and its heat and its fire.
It was burning and churning for eons
As though it would never expire.

Believe it or not, we still see it!
We can see the beginnings of time.
Light from its edge is just reaching us…
In fact, that’s what inspired this rhyme!

This is how a recent book reading began with Chicago-native, now San Francisco-based, Betty-Ann Kissilove. I first met Betty-Ann at a new cosmology retreat with Dr. Brian Swimme in California in 1999. She has blended her playful wit and intense curiosity about the nature of the universe in a beautiful new book entitled Great Ball of Fire! A Poetic Telling of the Universe Story (Mearth Press, 2010).  

I recently interviewed her about her book, her inspiration, and her thoughts about cosmology. Here is an excerpt from that conversation.

Allysyn: Betty, your book is a scientifically accurate, beautifully illustrated, clever, funny poem about the history of the universe – from big bang to moon landing! Why did you write this book?

A sample page from Betty-Ann Kissilove's Great Ball of Fire! A Poetic Telling of The Universe Story

Betty-Ann: The Universe Story has had a profound influence on my life. I wanted to create a clear and engaging way to help share it with others.

I feel we’re in dire need of a new story. Living within the current one that we—in our modern, western, industrialized, consumerist culture—have been telling ourselves…whether we’re aware of it or not…has been perpetuating ways of thinking and behaving that are extremely destructive to the whole Earth Community. We need a new story, and I believe that the perspective the Story of the Universe provides can help guide us toward a more just, sustainable, and fulfilling future. A quotation from the Buddha says it beautifully: “If we could see the miracle of a single flower clearly, our whole life would change.” Imagine what clearly seeing the miracle of our unfolding Universe would do!

Allysyn: What do you mean by the "Universe Story" and the “Story of the Universe”?

Betty-Ann: It’s a way to think about the whole Universe as a single, epic story that’s been unfolding for 13.7-billion-years. It’s a journey through space, time, and mystery! On this science-based journey we gain new perspective on our origins and our place in the universe. It was first put forth in a book called The Universe Story by Brian Swimme and Thomas Berry (Harper Collins, 1992).

Allysyn: What brought you to the Universe Story?

Betty-Ann: Looking back, it’s easy to see how the unfolding story of my life naturally led me to the unfolding Story of the Universe.

I came of age—both literally and figuratively—in 1968, turning 18 at the height of the social and political upheaval over the war in Vietnam. This radicalized me, challenging the worldview that I’d grown up with. It shattered how I thought the world worked and how I saw my place in that world. In retrospect, I see that this experience began my quest for a new story.

By the mid-1970’s, I’d begun practicing Transcendental Meditation and was eagerly learning about the philosophy and quantum science behind it. In the mid-1980’s, I started volunteering with the national organization Beyond War. Its basic tenets — war is obsolete and we are one — brought together my political activism and my spiritual path.

Several years later, I heard the Story of the Universe with some friends from Beyond War. It struck a very deep chord in me, putting everything into perspective—a deep time, cosmological perspective. By deep time I mean geologic time. It empirically confirmed that we are one -with everything!

Allysyn: Can you say more about how The Universe Story affects you?

Betty-Ann: It offers me a deep time, evolutionary perspective that’s been vital in helping me maintain my sanity in the chaos of today’s world. We witness the suffering of so many of Earth’s beings — both human and non-human — as well as the degradation of Earth herself, and the gradual collapse of our social institutions. The new story gives me the psychic energy I need to navigate these very difficult, yet very exciting times. As I've heard some say, we are hospicing the old, collapsing cosmology while midwifing the new cosmology that is emerging.

Allysyn: What do you mean by a "cosmology" and "cosmological perspective"?

A sample page from Betty-Ann Kissilove's Great Ball of Fire! A Poetic Telling of The Universe Story

Betty-Ann: I see cosmology as the story of our origins and our place in the Universe—in both its physical and non-physical, or psychic, dimensions. Our cosmology informs our thinking, our behavior, and our values. We are not usually aware of this in our day to day lives. We often refer to a person’s “worldview” and how it consciously and unconsciously shapes one’s thinking, behavior, and actions. In these transition times, however, I believe “worldviews” are too limited. They’re what got us into the current mess in the first place! We need the expanded perspective of a  “Universe-view” to bring about the great transformation to a new, biocentric era—one of mutually enhancing Earth-human relations.

Allysyn: Can you say more about what you mean by these “transition times”?

Betty-Ann: (long pause) We are in a time when more and more people are becoming aware of and directly experiencing the dysfunctionality of our society, of our old cosmology. In this old cosmology, we see ourselves as separate from Earth and from the Earth community.

It’s been empirically shown, through mainstream science, that the assumption of separation couldn’t be further from the truth. We’re connected to everything. Did you know we’re actually stardust – made from elements forged in exploding stars? We’re beginning to understand that our behavior and thinking, based on the false assumption of separateness, is unsustainable and is extremely detrimental to us all.

The good news is that as we speak, millions of people are creating imaginative new systems and new ways of being to help us redefine our relationship to the environment and to one another. Paul Hawken writes about this in his book Blessed Unrest (Viking, 2007). It’s proof that the transition from a human-centric to a bio-centric cosmology has begun.

With all the awesome cosmological discoveries that have been made over the past century, we’re at a moment in human history similar to that of Copernicus in the 16th century. His discovery that Earth orbited around the Sun, rather than vice versa, shattered religious beliefs and required us to drastically change our prevailing world view – or, as I’d rather say, “Universe-view”. Making the transition to a bio-centric worldview requires us to make a similar kind of transformation.

I’m reminded of what Einstein said—himself a shatterer of  prevailing worldviews—after the splitting of  the atom and its use as a nuclear weapon: “Everything has changed, save our mode of thinking.”

Allysyn: Thanks for sharing your story and your perspectives with us, Betty.  This was great.  How can we reach you or buy your book?

Betty-Ann: You’re very welcome. It was my pleasure. My book is available through my website at www.GreatBallOfFireTheBook.com.

Allysyn: I will leave you, dear reader, with the closing stanzas and epilogue of Betty’s book.  

These new cosmological discoveries
Again shatter beliefs we’ve long held true…
They challenge us to reinvent our species,
To imagine our modern world anew.

Each Earth species has its true purpose and niche
Where its own special talent can shine.
Birds are the tops when it’s time to take flight;
For swimming, fish are the most fine.

Where is it we humans best find our niche?
Through us, the Cosmos on itself now reflects.
With our intellect ‘n imagination,
In celebration ‘n awe, we pay our respects.

When humans first saw the whole Earth from space,
We were awestruck by that profound vision.
The unfolding Cosmos brought us to this point;
Storytelling is now our commission.

We can now finally tell this new Story.
For the first time we have the main parts.
At least parts up to this very moment–
For the future lies deep in our hearts…

EPILOGUE

The Story provides a new context,
New perspective that helps us to see
We’re stardust!  We’re connected to Everything!
We belong to the Earth Community!
When we lose this perspective, we suffer.
Human history shows this is true.
War and poverty, Earth’s degradation—
All brought on by our myopic view.
Our belonging and feeling connected
Make us eager to do all we can
To cherish each other, our planet…
Support Life…and to live by that plan.

 

 


About the Author


Born and raised in Chicago, Betty-Ann Kissilove lives in San Francisco. She has been teaching English as a Second Language at City College of San Francisco since 1980. For two decades she has been fascinated and deeply influenced by the 13.7-billion-year Story of the Universe. This fascination, along with her lifetime of dedication to education, inspired her to write the epic poem Great Ball of Fire!  She hopes it will help make the Universe Story accessible to a wider audience. You may order her book or reach her through her website at: www.greatballoffirethebook.com.

 

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Reinventing the Human

by Allysyn Kiplinger

Earth created the human creature and endowed it with certain capacities, like language acquisition and creation, problem-solving for survival, bonding with friends and family, as well as its physiology.  For the last 12,000 to 50,000 years, maybe longer, we have been the same physical species. A baby born in one time frame who was transferred by a magical time machine to any other, including our present day, would grow-up as a native, as would we if we were transferred to another time. There would be no difference in capacity or appearance.

Yet, there have been thousands of variations within our human family over time: thousands of cultures and sub-cultures, thousands of languages, thousands of meaning-systems, thousands of interpretations of reality, thousands of ways to survive and thrive within the Earth community. This variety of ways to survive and thrive is what I understand Thomas Berry to mean when he refers to "ways of being human" or "modes of being human".

Because we are born physiologically immature (having to do with the relationship between baby's cranium & brain, mom's pelvis, and our bipedal nature) – I heard someone call it being "born half-cooked" – we are completed by the family and culture into which we are born. Each historical era, each culture, each family, often each generation, invents itself. We humans are self-inventing creatures, to a great extent.

Because we invent ourselves, we also REinvent ourselves. Within the limits given by evolution, we can be whatever we want to be as a species, live wherever we want to live.

By conscious and unconscious action our current "way of being human" is causing irreparable harm to and diminishment of the Earth community, ourselves and the very things, systems, and beings upon which we rely for our survival and thriving as a species.

Thus we must "reinvent the human" by drawing upon our evolutionary capacities to create new cultures, sub-cultures, languages, meaning-systems, interpretations of reality, and ways of surviving and thriving.

It is to this Great Work, the reinvention of the human family, that the section "Reinventing the Human" (and the whole site, really) is dedicated.

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Thanksgiving Prayer from the Haudenosaunee (Iroquois) Nation

It is good to give thanks more than once a year. Visual artist Angela Manno sent this in. (See her gallery at https://www.angelamanno.com/.)

Ohen:ton Karihwatehkwen "Words Before All Else"

This prayer is a gift from the Haudenosaunee People (The Iroquois Nation) for you to remember perhaps at your Thanksgiving table – and especially with children. The real observance of the first Thanksgivings by first peoples has been all but forgotten by American culture. It is time to remember.

Let us greet the world in Thanksgiving as if we were sharing one mind, one heart, and one body. Today we have gathered and come from many different places. We have arrived safely at this place to share with each other our gifts from the Creator.

So we bring our minds together as one in Thanksgiving and Greetings to one another.We now turn our thoughts to Earth Mother. She continues to care for us and has not forgotten her instructions from the beginning of time. Now we bring our minds together in Thanksgiving for the Earth.

Now as one mind we turn our thoughts to the Waters of the Earth for they too have not forgotten their instructions from the Creator of Life. The Waters continue to flow beneath the ground, in little streams and in rivers, in lakes and in wetlands, and in the great seas. They quench our thirst and help keep us clean so we can fulfill our duty to Creation. We now bring our minds together in Thanksgiving to all the Waters of the Earth.We now address all the Beings both seen and unseen that dwell in the Water for they too have not forgotten their original instructions from the Creator of Life to provide for us in many ways. With one mind we send our Thanksgiving and Greetings to all the Nations who dwell in the Waters.

Now we direct our thoughts to the many kinds of plants that live upon the Earth- for they too have not forgotten their original instructions. Many members of this Nation sustain those who walk upon this Earth, and many others who continue to fulfill their duties to take away the sickness of the human family and elevate human consciousness. With one mind we send our thoughts and Thanksgiving to the Plant Nations.With one mind we now think of our relations in the many Insect Nations. Like the other members of the natural world, they too have not forgotten their original instructions to fulfill their obligation to Continued Creation.

With one mind we send our thoughts and Thanksgiving to all the members of the Insect Nations.We now gather our minds together and send Greetings and Thanksgiving to all the Animal Life in the world, for they continue to instruct and teach us even today. It is said that the Creator knew that Humans would take too much for granted if they were given all the wisdom, so instead the Creator gave a little piece of wisdom of how to live on the Earth to the different animals. We are happy that many still walk with us on our continuing journey. With one mind we send Thanksgiving to all the Animal Life in the world.

With one mind we now think of the Trees. According to their original instructions the Trees still give us shelter, warmth, food, and make the environment a suitable place to dwell. The trees remind us of the beauty and power in the natural world. With one mind we send our Thanksgiving to all the members of the Tree Nation.

We now bring our minds together and send our Greetings of Thanksgiving to the Birds. At the beginning of time the Birds were given a special duty to perform. The Creator gave the Birds instructions to each find a special place to live in the world and they should learn the song of that place. During the day, our minds are lifted by the songs of the Bird Nations. With one mind we send our Thanksgiving to the Birds of the world.

We are thankful to the Four Winds who continue to blow and cleanse the air according to their original instructions. As we listen to the Winds it is as if we are hearing the Creator's breath, clearing our minds as it blows through the trees. With one mind we send our Thanksgiving to the Four Winds.We now turn our attention to the Thunderbeings. For they too have not forgotten their original instructions and welcome the Spring with their loud voice. Along with the lightning, they carry the waters of the spring on their backs. It is also said that the Thunderbeings were given the job to hold down the beings beneath the Earth which would prevent life from continuing. With one mind we send our Thanksgiving and Greetings to the Thunderbeings.

Our minds are as one as we send our thoughts to our oldest brother the Sun. Each day the Sun continues his instructions from the Creator of Life, bringing the light of day, the energy source of all life on Earth. With one mind we send our Thanksgiving to our oldest brother the Sun.

We now gather our minds together and give thanks to our oldest Grandmother the Moon. She holds hands with all the women of the world and binds all of the female cycles and rhythms of the Waters so we may continue to carry out our obligation to Creation. With one mind we send our Thanksgiving and Greetings to Grandmother Moon.

With one mind we send our thoughts to the Star Nation who continue to light our way during times of darkness to guide us home, and hold the secrets of many forgotten stories. Even though many of the stories are no longer in our minds, it is said it is enough to be thankful to the Stars and perhaps one day we would learn these stories again. With one mind we send our Thanksgiving and Greetings to the Star Nation.

With our minds as one we think of the Four Spirit Beings who live in the Four Directions. At the beginning of time when the Creator first made the Human Family, it was seen that they very quickly got themselves into trouble. The Creator knew that they needed extra help and so created the Four Spirit Beings to remove the obstacles from our paths and guide us with our feelings. And now we gather our minds together as one and send our special Thanksgiving to the Four Spirit Beings.

Now we have arrived in a very special place where dwells the Great Spirit, the Creator of the Universe. As one mind we turn our thoughts to the Creator, for without the Creator we would not be able to walk on the Earth fulfilling our original instructions.

Everything we need is provided for us and all we have to remember is to give thanks. With one mind we send our Thanksgiving and Greetings to the Creator.We have now become like one being. We send our Prayers and special Thanksgiving Greetings to all the unborn children of the future generations.

We send our thoughts to the Elders and the Children for they give us guidance and purpose to live in a good way. We are thankful to all the Enlightened Teachers who have come to help us throughout the ages. We send our thoughts to the many different beings we may have missed during our Thanksgiving. With one mind we send Thanksgiving and Greetings to all of the Nations of the World.

Now Our Minds Are One.

from https://www.democraticunderground.com/discuss/duboard.php?az=view_all&address=105×7164691 , Wednesday, 21 November 2007

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A Few Thanksgiving Thoughts from TB

Thomas says:

I think the Iroquois thanksgiving ceremony is one of the greatest of all religious festivals.

The Iroquois remember and thank fifteen or more specialized powers, including the water, the rain, the wind, the earth, the trees.

This is cosmological thinking.

Such an experience evokes a sense of wonder at the majesty of things.

To participate in the sacred mystery in these moments is to know what it means to be human.

We deny ourselves our deepest delight by not participating in the dawn, the dusk, the solstice, the springtime.

from https://ecozoictimes.com/articles-2/singing-to-the-dawn-thomas-berry-on-our-broken-connection-to-the-natural-world-2002-interview

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A Thanksgiving Eve Blessing by Diane Pendola

 

Communion

Take and eat.
This is my body:

Light
turned green in tongues of grass,
turned flesh in grazing herds,
turned love in human hearts.

Take and drink.
This is my blood:
Life
rising in springs, flowing in rivers,
swelling the seas, salting your tears,
your veins full of me.

Take and eat
this sun and soil.
Take and drink
this wind and rain.

Re member me–
Light’s long journey out of Night,
Light’s long journey into Life.

Re member me–
Love’s dawn journey into Day.

 

 

 

The Great Communion of Being By Diane Pendola, from EarthLight Magazine #53, Spring 2005 — Vol. 14, No. 4

https://www.earthlight.org/2005/essay53_pendola.html

Diane Pendola is a spiritual guide and co-founder, with Teresa Hahn, of Skyline Harvest, an eco-contemplative center in Camptonville, California. https://www.ecocontemplative.org/

Meganne Forbes is a watercolor artist living in Carpinteria, California. "Life touches me, and that vision is what I paint." https://www.meganneforbes.com

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Ecozoic Movies?

What would an "Ecozoic" film be, anyway? Zero carbon foot print? Earth is the star with the human in a supporting role? I'm not sure if these movies are technically "Ecozoic", but they are very well-told stories that question or demonstrate human-Earth relations. Film fest anyone?

David Abram and Alliance for Wild Ethics 's recommends these films: (from https://www.wildethics.com/we-recommend.html)

Ten Canoes (directed by Rolf de Heer, with David Gulpilil, 2006, NR)
A dazzling glimpse into old aboriginal traditions and lifeways in northern Australia, and a beautiful illustration of the magic of storytelling.

ETC Editor's Notes: A great, quiet experience. Big human drama set in the Abo bush. It is a story within a story (maybe within yet another story but my modern mind happily lost rack). The natural world is really the star with the human in a supporting role.  A good role reversal to experience. Little more than shoestrings were used to clothe these elegant and dignified actors.

Princess Mononoke (directed by Hayao Miyazake, 1997, PG-13)
An animated and animistic masterpiece by Hayao Miyazake, exploring the interdependence of magic and nature, and the revolt of the forest spirits against the spread of human technology.

ETC Editor's Notes: With delightful and surprising turns, I'll bet a dollar that the recent computer-graphic focused "Avatar" (2009) (which I did not care for) was based on this easy-to-watch film.

Spirited Away (directed by Hayao Miyazake, 2001, PG)
Another tour de force by Miyazake, drawing upon the old oral traditions of Japan but set in the present. As suburban sprawl is encroaching on the last wild holdouts of the nature-spirits, a young girl gets caught between the worlds.

ETC Editor's Notes: Fantastically animated, this film reminds me of "The Wizard of Oz" for its little-girl-lost-in-another-world theme, its plot twists, and cool, weird characters that keep appearing. The Spirit of the River makes a cameo appearance.

The New World (directed by Terence Malick, 2005, PG-13)
A visually sumptuous and poetic exploration of some of the earliest contact between Native North American and European cultures, during the founding of Jamestown, Virginia, circa 1607.

ETC Editor's Notes: Could this have been what "first contact" was like? I couldn't help thinking of Thomas Berry's words suggesting that the North American continent would have shuddered if it knew what destruction and suffering the European's would unleash upon it. I know the "settlers" lived in unimaginably miserable conditions because they could not "read" or understand the abundance surrounding them. This is well dramatized in the film. By the way, my college archaeology field work focused on this very era and location: Flowerdew Hundred, Virginia on the James River https://www.nps.gov/nr/travel/jamesriver/flo.htm.

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?The Dream of the Earth in Spanish? Si!

I heard good gossip tonight at the Teilhard Conference that a Spanish language Dream of the Earth is in the works. Fantastic. Check back in a year or two – it is a big project!

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The Difference Between an Environmentalist and a Cosmologist…

Tonight, after Brian Swimme's talk and the wine and cheese reception at the opening of the conference "Teilhard for a New Generation" at Santa Clara University, Dr. Linda Gibler and I got to talking. These pearls fell from her lips:

The difference between someone with merely an ecological environmental view of the world versus one with a cosmological view is this:

  • The person with an ecological environmental view wants to clean-up the river so that his children and grandchildren will be able to swim and fish in it.
  • The person with a cosmological view wants to clean-up the river because the river should be clean. For itself. If humans benefit from that, then all the better.

This is a simple way of explaining an anthropocentric versus a biocentric world view. Is our motivation to solve problems for the benefit of humans alone, as if humans are primary and Earth derivative, or, do we want to solve problems so that members of the Earth community are returned their sovereignty, with Earth as the primary category of reality and humans a subset?

It is certainly something to ponder. Too help with your pondering you might want to check out the "Earth Jurisprudence" page (under "Reinventing the Human") https://ecozoictimes.com/reinventing-the-human/earth-jurisprudence/

Dr. Linda Gibler, O.P., is the author of the 2010 book From the Beginning to Baptism: Scientific and Sacred Stories of Water, Oil, and Fire. https://www.houstonop.org/index.php?option=com_content&view=article&id=295:gibler-book-released&catid=36:recent-events&Itemid=61

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The Oldest Living Members of the Earth Community – photos

Tree: sagole baobab #0707-00505 (2,000 years old; limpopo province, south africa) Rachael Sussman https://rachelsussman.com/portfolios/OLTW/main.html

Bacteria: siberian actinobacteria #tv-26 (400,000 – 600,000 years old; neils bohr institute, copenhagen)

 

Rachael Sussman recently presented at The Long Now Foundation in San Francisco, Calif. Here is Stewart Brand's summary of her photographic presentation of Earth's oldest living beings.

Creative photographer Sussman showed beautiful slides of very elderly organisms. The captions were as crucial as the images—naming the species, the place, and the approximate age. You can see many of them here: https://rachelsussman.com/portfolios/OLTW/main.html

The series began with the only animal—an eighteen-foot brain coral in the waters of Tobago, thought to be 2,000 years old. An enormous baobob in South Africa might be 2,000 years old. Then there is the astounding welwitschia mirabilis of the Namibian desert, a conifer that feeds on mist, with the longest leaves in the plant kingdom.


Of course there was a redwood in our Sequoia National Park dated precisely to 2,150 years in age. On a remote Japan island, a two-day hike was needed to track down a gorgeous cedar somewhere between 2,000 and 7,000 years old. In Perthshire, Scotland, a churchyard was long ago build around huge yew tree that now is between 2,000 and 5,000 years old. In Chile the Patagonian cypress gets up to 2,200 years old, and a chestnut tree on the island of Sicily has been there for 3,000 years. On Crete there's an olive tree that might be the oldest in the world—3,000 years. It still bears olives. It may well have been preserved because its hollow trunk served for generations as a chicken coop.

Lichen in Greenland grows 1 centimeter every 100 years. So a large specimen could be dated to 3,000 years. In the Atacama Desert at
15,000 feet in Chile, a shrub called La Llareta grows only 1.5 centimeters a year and is so dense you can stand on its leaf structure. They get to 3,000 years old. The bristlecone pines much beloved at Long Now have been dated up to 5,000 years old.

Send in the clones. Cloned forests are basically one individual that sends up a multitude of stems from a single extensive, very long-lived root system. Sussman found a clonal forest of spruce in Sweden that is 9,550 years old; box huckleberry in Pennsylvania 13,000 years old; aspens in Utah 80,000 years old; and clonal sea grass off of Spain that is 100,000 years old.

So far the age champion is an actinobacteria that lives in Siberian permafrost—alive for 400 to 600,000 years—half a million years.

Sussman found all these creatures with the guidance of remarkable field biologists who have never met each other, because biological
longevity is not yet a science. Artist Sussman is startled to be its first practitioner. She has two more years to go on this project. Long Now would love to see a conference mustered at the end of her project to bring together all the scientists she's gotten to know, to see what aggregating their knowledge might conjure up. If sponsors are interested, Long Now would be glad to organize the event.

–Stewart Brand

Stewart Brand — sb@gbn.org
The Long Now Foundation – https://www.longnow.org
Seminars & downloads: https://www.longnow.org/seminars/

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